Very telling jewish ''jokes'' about Bolshevism and Soviet Russia from the 1920s (Jews)
submitted by didyouknow to Jews 1 month ago
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These ''jokes'' is what jews liked to tell each other, With these ''jokes'' they boasted about the control they had and thought that the pain and suffering they inflicted unto Russia was something to be made fun of. Again, these jokes is another example of not them admitting through these so-called jokes that they had absolute control over Russia but it serves as another example of how depraved they are to make fun of the terror they themselves inflicted unto Russia.
All these examples are quoted directly from ''The Canadian Jewish Chronicle'' dated; 27 Apr 1923 page 5-6 (https://web.archive.org/web/20240306120611/https://books.google.se/books?id=bQEfAAAAIBAJ&pg=PA3&dq#v=onepage&q&f=false )
>''When the first 'Conference of the Peoples'' was summoned to Kiev in the first months of the Revolution, and was proclaimed as the concourse of all the nationalities inhabiting the Russian territory, beginning with the Ukrainians and including the Zurians and the Buriates, it was impossible for the Jew to pass over without a joke the fact that far too many of these representatives of the various nationalities were the owners of noses which looked suspiciously Jewish. And the Jews in Kiev asked each other: ''Why are there no Bushmen at the Conference?'' Because no Jew could be found who would consent to have his nostrils drilled through in order to have a Bushmen's nose-rings inserted...''
>''A Jew was put on trial because when his house was searched a pair of heels were found among his possessions. As the trade in leather had been nationalized, he was brought before the court. His defense was that he had not intended to sell the heels, that he was not a leather merchant, that he had only kept them for mending his shoes, but the Revolutionary Tribunal refused to accept the defense. He was found guilty of speculating and condemned to death. On hearing the verdict the Jew cried out in agonized voice : ''Shema Yisroel, Adonai Eloheinu Adonoio echod!'' And the whole Tribunal rose as one man and chanted the response: ''Boruch Sheim Kevod Malchusoh Leolom Voed!''
>''A Jew went up to a gendarme in Moscow and put a million roubles into his hand. The gendarme arrested him; he was brought into court and charged with attempted bribery and corruption, trying to demoralize the ''Revolutionary Conscience'', ''Prisoner'', he was asked, ''explain to the court why you attempted to bribe the officer?'', ''I don't know,'' he answered. ''Always when I came to Moscow, having no right of residence here, I used to give the gendarme a couple of roubles. Today the price of living has gone up, so I have him a million, I didn't mean to do wrong.''. 'Don't you know, '' said the court, ''that you are not living now in Czarist days, but that you are under the rule of Federated Socialist Republic which knows no restrictions because of nationality? Jews may now live in Moscow freely and even become Commissaries in the Government like Trotsky and Kameneff.'' The Jew was overwhelmed. He got up and said: ''Really? Then we must make a Brochv--''Shechivonu Vikimonu, Vchiginou, Lasman Haseh.'' and the whole Tribunal jumped and cried: ''Amen.''
This disgusting ''joke'' is called ''How they got to know in Heaven that there was a Communist Revolution in Russia.''
>''After October 25th, 1917, they were astounded up in Heaven to find long list of dead coming in from Russia--shot, dead of starvation, executed and they couldn't understand what was the matter. So they decided to send down someone to investigate . First of all, they sent down a real Russian, Pobiedonostzev, the onetime president of the Holy Synod. He got out of sleigh and his spanking horses and went down to Russia. Days passed, and there was no word from him, at last, there was a telegram. As soon as he had come down to Russia, he wrote his horses and been requisitioned, in the name of the Revolutionary Republic which prohibited private property and he was unable to get any further. He urged that something should be done to help him to get back to heaven. Besides he couldn't understand the language. They spoke such funny words as ''Natchak'', ''Sovnarkos'', ''Narkomindel'' and so on. (The abbreviations in current use in Soviet Russia.) So they sent down Jesus of Nazareth. Again days and weeks passed by. They began to get anxious up in Heaven. At last they received a telegram. Somehow or other he had managed to smuggle it through. As soon as he had come down to Russia, he wrote, they had conscripted him, being of military age, and had put him into the army. ''Things were getting bad. So it was decided to send down Moses. Before long there was a telegram in Heaven: ''To Comrade God. Everything all right, I have got an excellent job at the Prodkomgub (Ministry for Food). Send down Abraham, Isaac and Jacob!''
>'Another joke (there are hundreds of the kind) tells of an old Jew, staggering along the streets of Moscow with a staff in his hand. On being asked where he was going, he answered: ''To the Kremlin.'', ''Why?'' and his reply came: ''Because I want to die among Jews''.
>Every new stage in the development of Bolshevism has found its expression in our Jewish folk humor. When the ''Nep'' the new economic policy, came into being, and Jewish merchants were again permitted to engage in trade, the story is told of a speculator, a profiteer, sitting in a restaurant in Moscow and eating enormously, till his bill came to millions. Some one sitting near him began to protest: ''How can you find the heart to spend millions on your food, when they are millions of people dying of starvation on the Volga? Look!'' And he pointed to a poster on the wall where it said, ''Twenty-five million dying of hunger.'' ''Pah!'' came the answer. ''You know what Soviet millions are''.
>''When the edict went out that it was permitted to sell spirits in Soviet Russia, but only 38% instead of 40% strength, which was permitted in Czarist Russia, a Jew is said to have sat reading about the edict and remarked: ''it was hardly worth while making a social revolution over 2%.''
>''Then there was a number of anecdotes dealing with various phases of life under Soviets. ''You ask how I manage to live?'' A jew is reported to have said. ''My eldest son is a 'Pinkom' (in the Commissariat for Finance); my second son is a Politkom' (in the Commissariat for Politics); my youngest son is a 'Narkom' (In the People's Commissariat)''.
>''And then there is this one to sum up the average Jew's conception of the Soviet Republic. Three people are seated at a table--a laywer, a doctor and a communist and dispute which of them had been first. The lawyer contends that lawyers came first because Cain killed Abel there must have been a laywer to conduct the prosecution against him. The doctor pooh-poohs t he idea. He is sure that a doctor came first. ''For,'' he says, ''When God had the rib cut out of Adam in order to create Eve, there had to be a doctor there to perform the surgical operation.'' The Communist then takes his turn, ''What was before Adam.'' He asks, ''before the creation of the world?'' And the answer comes: ''Chaos,'', ''Well, then'' he rejoins, ''that must have been Communism.''