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The site begins much earlier.

I think that the vanguard website is redirecting almost all links to an error page. I searched, and was able to get to this link after eliminating the https and www.

It goes much further than I've pasted below.

Part I: BC - 1899

950-930 BC
The tribe of Judah (Jews; and also another tiny tribe called the Benjaminites) are kicked out of the Israelite tribe (which is actually a group of tribes), and they resettle in southern Canaan (Palestine). They are kicked out because they are regarded as troublemakers and rebels, who do not follow the others in the Israelite tribe, especially regarding the issue of "one God for all."

400 BC (approx.)
The now-separate Jewish religion (rabbinical Judaism as generally known today) officially begins, but in oral form at first. It maintains that the Judah are the "chosen people of God" (their God is Jehovah), and that all other people are inferior to the Judah. In other words, the first "official" bigotry in history, long before Christianity. (Note that there is a difference between "Old Testament Israel" and the more modern "rabbinical Judaism").

4 BC
Jesus Christ is born.

30 AD
Jews murder Jesus Christ, or rather, have him killed, as some prefer. The event in sum: Jesus is brought before Pilate charged with various crimes. Pilate declares him innocent. The crowd of Jews angrily demand his death. "When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children." (Matthew 27:24-25)

66 AD
Jews revolt against Rome. Masses of Jews rioted and wiped out the small Roman garrison stationed in Jerusalem. Cestius Gallus, the Roman ruler in neighboring Syria, sent in a larger force of soldiers. But the insurgent Jews routed them as well. The next exchange would be different. The Romans returned with 60,000 heavily armed professional troops. The Romans first attacked in Galilee in the north, where they killed and sold into slavery an estimated 100,000 Jews. The Jews who survived the Galilee massacre fled to Jerusalem for their final stand and prepared for a siege by the Romans. During the summer of 70 AD, the Romans breached the walls of Jerusalem and initiated an orgy of violence and destruction. Shortly thereafter, they destroyed the Second Temple. It is estimated that as many as one million Jews died in the revolt against Rome.

132-135 AD
The Bar-Kokhba Revolt. The Jews organize guerilla forces and, in 123 AD, begin launching surprise terrorist attacks against the Romans. Emperor Hadrian brought the "Sixth Ferrata" legion into Judea to deal with the terrorism. In 132 AD, following Shimon Bar-Kokhba, the Jews captured 50 strongholds in Palestine and 985 undefended towns and villages, including Jerusalem. Hadrian dispatched General Publus Marcellus, governor of Syria, to help Rufus, but the Jews defeated both Roman leaders. The Jews then invaded the coastal region and the Romans began sea battles against them. The turning point of the war came when Hadrian sent into Judea general Julius Severus (from Britain), along with govenor Hadrianus Quintus Lollius Urbicus (from Germania). By that time, there were 12 army legions from Egypt, Britain, Syria and other areas in Palestine. Due to the large number of Jewish terrorists, instead of waging open war, Severus besieged Jewish fortresses and held back food until the Jews grew weak. Outright war followed. The Romans destroyed all 50 Jewish fortresses and 985 villages. In 135 AD, Hadrian's army besieged Bethar and on the 9th of Av (anniversary of the destruction of the first and second Temples), the walls of Bethar fell. The Romans killed every Jew in Bethar. Then the Romans plowed Jerusalem with a yoke of oxen. The Romans sold Jews into slavery and deported many to Egypt. Judean settlements were not rebuilt. Jerusalem was renamed "Aelia Capitolina" and the Jews were forbidden to live there. Hadrian changed the country's name from Judea to Syria Palestina. In the years following the revolt, Emperor Hadrian discriminated against all "Judeo-Christian" sects, but reserved "special attention" for religious Jews. He forbade Torah study, Sabbath observance, circumcision, Jewish courts, meeting in synagogues, and other ritual practices. This revolt precipitated the Jewish diaspora leaving Judea and the movement from temple worship to decentralized Rabbinical Judiasm. In addition, that great document of Jewish ethnocentrism, the Talmud Yerushalmi, was assembled in Tiberias in the years following the final Jewish defeat.

500-1300+ AD
According to Encyclopedia Britannica, Jewish merchants come to dominate trade in the Middle Ages (with the exception of Scandinavia to which they were never granted access). This also includes control of the eastern trade routes to Asia. Their power will remain virtually intact until they are thrown out of West European countries in the century preceding the Renaissance. The first country to do so is Great Britain in 1290; France follows its example in 1306, and country after country soon do the same. Spain and Portugal are the last to ban the Jews, as late as in 1492 and 1498; by then they had access only to a few German city states, part of northern Italy, and the papal possessions surrounding Avignon. Their influence is also heavily restricted by the Fourth Laterenian Council of the Catholic Church..

When the Jews lose their power, the economy once again rests in European hands. Trade, which had been treated as a shady oligopoly, is now subject to fair competition, and fantastic economic progress is made. White patrons use some of their wealth to finance artists and scholars, and the Renaissance sweeps over Europe like a fresh, new spring. The new culture and learning is based almost entirely on ancient Greek and Roman scriptures, the cradle of European civilization, and the Renaissance will remain forever a great example of what a free White people can accomplish.

In Eastern Europe, however, trade largely remains in Jewish hands, and no commercial progress is made.

740 AD
In Asia (northeast of Turkey), an entire Mongol/Turkish tribe, called the Khazars, allegedly convert to Judaism en mass, all 4,000 of them, on orders of their leader, Bulan. This will allegedly become the Ashkenazim (largest) branch of world Jewry, although many now doubt this Khazar claim.

1100+
Jewish influence, mainly of Khazar origin, has increased in Poland ever since the 900s, and by the 12th century it has reached a point where even money production has been made a Jewish monopoly. Coins are imprinted both in Polish and Hebrew. Polish history during the following three centuries will show a long struggle for supremacy between Jews and Gentiles, with the Jewish side given a boost by a large influx of Jews coming from the fallen Khazar kingdom in the 1300s. Poland has every condition necessary to become one of Europe's greatest nations, but because of the Jewish grip on its economy Poland will never evolve to take its rightful place among the Powers.

1012-1744
Jews are kicked out of the following countries, not once but many times: France, Hungary, Belgium, Austria, Prussia, Spain, Italy, Netherlands, and most other countries in Europe, Christian or not. They are kicked out due to their collective, objectively measurable negative impact on these cultures, not due to some groundless, irrational, blind "hatred," as Jews today would have you believe.

1251
POLAND - Jews of Poland were granted rights like nowhere else in Europe. They were even granted their own autonomous legal system, known as the kahal, which allowed them to adjudicate intra-Jewish disputes without recourse to the Polish Christian legal system. This autonomy, in turn, necessitated the intensive study of the Talmud... Largely as a result of the concessions of the Polish crown which began with the Statute of Kalisz, Poland became known throughout Europe as the "paradisus Judeorum," the paradise of the Jews. When persecutions would flare up in the traditionally Jewish sections of Europe, in the German principalities, particularly in the urban centers of the Rhein valley, the Jews who wished to escape their persecution inevitably headed east toward Poland, taking their language, "juedische Deutsch," or Yiddish with them... Jews did not assimilate in Poland; most of them did not learn the language of the Christian Poles, because, other than rudimentary commerce and illicit sexual activity, the Jews had virtually no contact with the Poles even though they had lived in their country for centuries. The Jews established their own state within a state there." ("The Revolutionary Jew and His Impact on World History" by E. Michael Jones, Culture Wars magazine, September 2003.)

1290
Jews expelled from England, the first of the great general expulsions of the Middle Ages.

1306
Jews expelled from France.

1321
Jews expelled from France again.

1348-1350
Throughout Spain, France, Germany and Austria, Jews poison Christian wells and other water sources with the corpses of dead plague victims. Christians retaliate with the Black Death Massacres.

1391
SPAIN - "Resentment against usury combined with the suspicion that the Jews were using their influence to thwart the reconquista, or take control themselves of the already reconquered regions with the secret help of the Moors led to the riots of the late 14th century. If the monarchs did nothing to curb the Jewish influence, the outraged citizens simply took the law into their own hands and widespread bloodshed was the result. Leniency only created more violence, as in the case of Pedro the Cruel, who was perceived as giving "his Jewish friends complete control of his government; a circumstance that led his enemies to call him a Jewish changeling, and contributed to his denunciation by a Pope as 'a facilitator of Jews and Moors, a propagator of infidelity, and a slayer of Christians.'" By the end of the 14th century, Spain's Christian population, convinced that the Jews were "planning to rule Spain, enslave the Christians, and establish a New Jerusalem in the West" began acting on their suspicions by taking the law into their own hands. Widespread bloodshed was one result. Widespread conversion, both sincere and forced, was another. Resentment against the Jews had led to widespread rioting in 1391. ("The Revolutionary Jew and His Impact on World History" by E. Michael Jones, Culture Wars magazine, September 2003.)

1459
SPAIN - Espina wrote Fortalitium Fidei, one of the most bitterly anti-Jewish documents in history. Espina suggested that if an Inquisition were established in Castile, large numbers of them would be found to be only pretending Christians, engaged in judaizing and in undermining the Faith they professed. ("The Revolutionary Jew and His Impact on World History" by E. Michael Jones, Culture Wars magazine, September 2003.)

1543
Martin Luther (1483-1546) writes "On the Jews and Their Lies."
Full text
Excerpts

1569
POLAND - The alliance between Polish magnates and Jews "concentrated the wealth into fewer and fewer hands, especially during the period of intense Jewish colonization in the Ukraine during the 80-year period between 1569 and 1648. Since the leases involved monopoly rights, the Jewish tax-farmers could increase the political power of their wealthy patrons, and their own wealth and influence as well, by driving the smaller independent landowners to the wall. Increasing their power in the short term, however, only increased the magnitude and violence of the reaction when it eventually came... There was no Inquisition in Poland. As a result, what might have happened in Spain did happen there. Poland became a model for tolerance, but in doing so paved the way for its own extinction at the end of the 18th century... The Jesuits warred with the Jews over the mind of the Polish oligarchs, but there was no Inquisition in Poland, and no Counter-Reformation. Calvinism was spreading among these nobles virtually unchecked by any official Catholic resistance. As a result, Poland became, in Heinrich Graetz's words, " a second Babylon for the Jews." ("The Revolutionary Jew and His Impact on World History" by E. Michael Jones, Culture Wars magazine, September 2003.)