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White Nationalist declared by British court to be a Person Posing Risk to Children (PPRC) because of his "racist posters, insignia and literature" and "racist and offensive attitudes".
Not allowed to see his children.
This female Laura Towler has really good White DNA when you see her picture.

A controversial take I don't necessarily agree with:

White females who mudshark are responsible for a grave sin, and should be forced to serve long prison sentences, with the presumption that mudsharks are incurable like chomos, and therefore must be sterilized in order to release them back into society.

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elon also prevented a video explaining negro psychopathy from reaching people, and the person was suspended after it started going viral:

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elon has seen lots of white nationalist tweets we must assume, so why is he still a zionist shill in support of globohomo?

This story is one of hundreds Colin Flaherty planned to publish in a book before his death. American Renaissance will post one a week.

I came from a “do-gooder” family and was fed the story of black victimization for years. I truly believed it with all my heart and decided to become an inner-city teacher. I was determined to help right the wrongs done to these poor kids by “institutional racism” and do my part to educate them and help them escape from the yoke of oppression. Boy, oh boy, was I in for a rude awakening! From day one, my work life was a living hell. The young teens destroyed property, brutalized one another, and intimidated the staff. I caught teenagers smoking crack, 13-year-olds having sex in the bathroom, and kids bringing guns to school. Anyone who tried to learn and behave was beaten for “trying to act white,” and several girls who were known to be virgins were sexually harassed by boys and bullied by other girls until they would have sex. Neither the teens nor their parents placed any value on education, bettering themselves, or moving ahead in life. They were convinced that the white man was “keeping them down,” and that it was no use bothering, anyways. I eventually stopped insisting on parent-teacher conferences for the black students because not a single parent would show up. Ever.

I was constantly threatened by students and physically assaulted on several occasions. One time, a 15-year-old black girl got angry at me because I told her to stop texting during class. She stood up on her desk and started performing a strip tease. By the time security arrived, she was down to her underwear and the black boys were surrounding her, howling like wolves, and stuffing dollar bills down her panties.

At lunch, the teachers would practically run to the faculty lounge and cower for the entire break, nervously trading the day’s horror stories with each other. Classrooms would constantly be broken into during breaks and their contents either stolen or vandalized. The school lost two kids that year to drive-by shootings. One was actually shot on school grounds one weekend. The other, a quiet, well-behaved kid, was killed when he got curious about the sounds from a drive-by, and went to his window to see what was causing the noise.

These kids knew full well how to work and exploit the race card, too. There was also an unspoken rule among staff that we were to give the black kids lighter punishments. An offense that would have gotten a white, Hispanic, or Asian student suspended, for instance, would have gotten a black kid only two days in detention. Whenever a black student was suspended, the parents who we never otherwise heard from would suddenly call the school in a rage, and threaten to call the NAACP and file a lawsuit. The school was terrified of being called “racist” and caved every time. On one occasion, a friend of mine was finally able to get a particularly vicious black girl expelled after several violent incidents. The mother threatened to go to the news channels about the “racist school” and the day after she was formally expelled, the superintendent personally escorted her back into the school and demanded she be reinstated. After this, the girl knew she could act with full impunity and behaved even worse.

Crime in the city was terrible, even in “safe” neighborhoods. Several of my neighbor’s cars were stolen off the street during the night. Another time, a black friend of mine and I came back to his apartment after taking his daughters out for ice cream. We came back to find that somebody had pried the security bars from the windows, broken in, and stolen everything of value. A year after I moved away, the city declared bankruptcy and was forced to cut its police force in half. Then things became anarchy and thugs began brazenly killing each other in broad daylight. In one instance, a black teenager walked straight up to a rival gang member in a downtown McDonald’s, killed him with a shot to the head, and calmly strolled out while patrons screamed in terror and fled. It barely even made the news. I left teaching after that year, moved away, and went into corporate work. Whenever I tell my liberal friends about these experiences, there are only three responses:

They deny it.
They say these things are the consequences of racism.
They accuse me of hating black people and being racist.

https://www.amren.com/commentary/2023/03/how-a-liberal-white-teacher-became-a-race-realist/

https://www.reddit.com/r/ThatsInsane/comments/173o9f8/white_south_african_students_who_claim_they_are/

is this worth sharing?

On June 26, 2015, the United States Supreme Court made a historic decision in Obergefell v. Hodges, legalizing gay marriage nationwide. This landmark ruling marked the end of a decades-long battle, one that conservatives had fought tooth and nail to prevent. Despite losing ground on numerous other social issues, conservatives held steadfast in their opposition to gay marriage for generations. Why? The answer lies in their deeply held religious convictions, rooted in the Bible, which provided them with a sense of moral justification.

But when it came to stopping Whites from mixing races, and in preserving their White identity, White conservatives found themselves unable to summon a similar sense of moral righteousness. White Nationalism, once a prevalent ideology, has been banished to the shadows, branded as taboo and morally indefensible. Bereft of a compelling moral framework to sustain their resistance, Whites have proven vulnerable to the seductive pull of globalist ideologies and demographic trends that threaten their very existence.

This raises a critical question: how can Whites reclaim their sense of identity and resist the tide of multiracialism? The answer lies in fostering a renewed sense of moral justification. By spreading powerful quotes that awaken White consciousness and crafting compelling pro-White propaganda and arguments, we can rekindle the flame of pride and purpose in the hearts of our people. Only by embracing a morally grounded White Nationalism can we hope to halt the march of White Genocide and secure a future for our race.

It is time for Whites to rise, to cast off the chains of guilt and shame imposed by a society that seeks our dissolution. We must boldly assert our right to exist, to flourish, and to shape our own destiny. Through the power of words and ideas, we can forge a new moral bedrock, one that will inspire generations of Whites to come. The path is clear: awaken, unite, and fight for the survival of our people.

If Black people understood that their DNA statistically commits violence at a much higher rate than Whites, then they could take precautions to mitigate the problem.

We need a society where it is widespread and common knowledge, and commonly spoken aloud, that Black DNA has a much higher propensity for violence than others. It's a matter of public safety, for starters.