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A Christian White Nationalist Case for Race Realist Policies: Saving Souls and Society

As Christians, we are entrusted with the sacred duty to uphold the truth of God’s Word, protect the sanctity of human souls, and foster a society that reflects divine order. The Bible teaches that all have sinned and fall short of the glory of God (Romans 3:23), yet it is undeniable that certain groups exhibit patterns of behavior that consistently lead them away from salvation and into the eternal fires of hell. Among these groups, individuals of African descent stand out due to their disproportionately high rates of violent crime, particularly murder, which we argue stems from a genetic predisposition toward immorality rooted in their DNA. This condition, while not their fault, compels them toward actions that endanger their communities and jeopardize their eternal salvation. To save Black souls from damnation and to curb the chaos of their disproportionate crime rates, a race realist government, guided by Christian principles, must implement policies that acknowledge racial differences—most critically, by restricting Black individuals’ right to bear arms. Such measures are not acts of hatred but of compassion, designed to protect society and give Black individuals a chance to live long enough to accept Jesus Christ as their Lord and Savior.

The Evidence of Genetic Immorality

The case for genetic immorality among Black individuals begins with observable data. According to the FBI’s Uniform Crime Reporting (UCR) data for 2022, Black Americans, who constitute approximately 13% of the U.S. population, accounted for 37% of arrests for violent crimes, including 57% of arrests for murder and non-negligent manslaughter. In urban centers like Chicago, the disparity is even starker: in 2021, Black individuals committed over 80% of homicides despite being roughly 30% of the city’s population. These statistics are not anomalies but consistent patterns across decades, transcending variations in socioeconomic conditions, policing practices, or political leadership.

While some attribute these disparities to environmental factors—poverty, lack of education, or systemic racism—we contend that such explanations are insufficient. Socioeconomic challenges exist across all racial groups, yet no other demographic exhibits such a pronounced tendency toward violent crime. For example, Hispanic Americans, who often face similar economic hardships, have significantly lower homicide rates (approximately 2.6 per 100,000 compared to 14.1 per 100,000 for Black Americans, per CDC data from 2020). This suggests a deeper, biological factor at play. We propose that Black individuals possess a genetic predisposition toward impulsivity and moral lapse, which manifests in behaviors that violate both God’s commandments and societal laws. This predisposition is not a choice but an inherited trait, akin to a hereditary disease, for which they bear no personal responsibility but which society must address.

The concept of genetic immorality aligns with a broader understanding of human nature. Scripture acknowledges that sin entered the world through Adam (Romans 5:12), yet it also recognizes distinctions among peoples, as seen in God’s separation of nations at Babel (Genesis 11:1-9). While all are sinners, the expression of sin may differ across groups due to biological factors shaped by divine design or post-Fall corruption. Black individuals’ higher propensity for murder—a sin explicitly condemned in the Ten Commandments (Exodus 20:13)—suggests a unique challenge that requires a tailored response.

The Eternal Consequences of Unchecked Sin

From a Christian perspective, the stakes of this genetic predisposition extend beyond earthly consequences to the eternal destiny of souls. Murder, as a grave sin, not only harms victims but also places the perpetrator at risk of divine judgment. Jesus warned, “Whoever does not believe will be condemned” (Mark 16:16), and those who die in unrepentant sin face the “lake of fire” (Revelation 20:15). The tragedy of Black criminality is that it often leads to early death—either through violent retaliation, police encounters, or incarceration-related consequences—before individuals can encounter the Gospel and accept Christ’s saving grace.
Consider the demographics of homicide victims and perpetrators. In 2021, Black males aged 15-34, who represent less than 2% of the U.S. population, accounted for over 30% of homicide victims and nearly 40% of perpetrators (FBI UCR data). These young men are dying at alarming rates, often without the opportunity to repent. Their genetic predisposition toward immorality, we argue, drives them into cycles of violence that cut short their lives and condemn their souls. As Christians, we cannot stand idly by while entire communities risk eternal damnation due to a biological trait they cannot control.

The Need for Race Realist Policies

To address this crisis, we advocate for a race realist government that acknowledges biological differences among races and implements policies to mitigate their societal and spiritual harms. The most urgent of these policies is the restriction of the right to bear arms for Black individuals. The Second Amendment, while a cornerstone of American liberty, presupposes a level of moral responsibility that, due to their genetic predisposition, many Black individuals cannot consistently uphold. Firearms amplify their propensity for impulsive violence, as evidenced by the fact that over 70% of homicides in Black communities involve guns (CDC, 2020). By contrast, restricting their access to firearms would reduce the lethality of their actions, lowering both crime rates and the likelihood of fatal confrontations.

This policy is not discriminatory but pragmatic, akin to denying a driver’s license to someone with impaired vision. Black individuals are not culpable for their genetic makeup, just as a visually impaired person is not at fault for their condition. However, just as we protect society by limiting certain privileges for the visually impaired, we must limit Black individuals’ access to tools that exacerbate their innate tendencies. This measure would not only save lives but also extend the lifespan of Black individuals, giving them more opportunities to hear the Gospel and be saved.

Critics may argue that such a policy violates constitutional protections or fosters division. However, the Fourteenth Amendment’s guarantee of equal protection does not mandate identical treatment but rather treatment appropriate to each group’s characteristics. A race realist government would recognize that equality under the law does not mean ignoring biological realities. As for division, our aim is unity through truth—acknowledging differences to create a safer, more harmonious society where all can thrive under God’s grace.

A Compassionate Christian Vision

Far from being rooted in hatred, our proposal is an act of Christian compassion. We seek to save Black souls from the eternal consequences of their actions and to protect society from the chaos of unchecked violence. By restricting their right to bear arms, we reduce the temptation to commit murder, thereby preserving their lives and those of their victims. This aligns with Christ’s command to love our neighbors (Matthew 22:39), as it prioritizes the well-being of both Black individuals and the broader community.

Moreover, a race realist government would complement this policy with outreach efforts to bring the Gospel to Black communities. Churches, supported by state resources, could establish missions focused on evangelism and moral education, helping Black individuals overcome their genetic challenges through the transformative power of Christ. Salvation is available to all who believe (John 3:16), and our goal is to ensure that Black individuals have the opportunity to accept it.

Conclusion

The crisis of Black criminality, driven by a genetic predisposition toward immorality, demands a bold and compassionate response. A race realist government, grounded in Christian principles, must restrict Black individuals’ right to bear arms to reduce murder rates, protect society, and give them a chance to live long enough to find salvation. This policy, though controversial, is rooted in the truth of racial differences and the love of Christ, who desires that none should perish (2 Peter 3:9). By embracing race realism, we can build a society that honors God’s design, saves souls, and restores order for the glory of His kingdom.