What is anti-Semitism? According to any dictionary of your choosing the word means a person who has a hostile, prejudiced attitude toward jews. But the word itself never came to existence until 19th century in Germany and it was first used by the jew Moritz Steinschneider, he called Ernest Renan views 'antisemitische' for claiming that the 'Aryan race are superiors to Semites' but in Renan's context he never meant jews exclusively when he said Semites, he meant ALL Semites.
However, the word anti-Semite grew to become synonymous with opposition to the jewry and this started with a suspicious character named
Wilhelm Marr that created the organization known as the 'League of Antisemites' in 1879 which was supposedly dedicated to fight the jewish threat that was imposing on Germany. His writings in which he criticized the jews used the word anti-Semitism multiple times and because of that he helped to make that word connect with being anti-jew.
For Marr this is what anti-Semitism was; ''Marr’s often-reprinted political tract, “The Victory of Judaism over Germandom,” warned that “the Jewish spirit and Jewish consciousness have overpowered the world.” He called for resistance against “this foreign power” before it was too late. Marr thought that before long “there will be absolutely no public office, even the highest one, which the Jews will not have usurped.” For Marr, it was a badge of honor to be called an antisemite''
While Marr was right about fighting against this jewish power he was still a very untrustworthy and suspicious character. Why? Because while he was supposedly against the jews starting from at least 1848, he had actually married multiple jewish women. For example in 1874, he married a full blooded jewess by the name of Helene Behrend. And later on at the end of his life, Marr renounced 'anti-Semitism' claiming that the troubles that Germany was facing was because of the Industrial Revolution and conflict between political movements.
But at this stage Marr helped to make the word anti-Semitism and the word Semite in general to be synonymous with jews only, at the same time as modern Zionism was starting emerge in which Herzl stated that they shall use anti-Semitism as a way to increase the popularity and support for the Zionist movement. I think it's clear that Marr was one of their puppets, if not a jew himself.
But seeing that anti-Semitism was a term coined by jews and the original meaning that became popular in Germany was opposition to jewry, this foreign powers that was taking over Germany. Was there any legitimacy to being an 'anti-Semite' in this context in Germany? Or was it that Germans had just blind hatred of jews which is what most people think anti-Semitism means today?
Seeing that the word was coined in 19th century, it would make sense a term like this would show up because the opposition to jewry in Germany was gaining major traction because of their shenanigan's in Germany.
How the jews use liberalism as a weaponPeople usually like to point to WW2 as the ultimate downfall of Europe and as the starting point to when Europe started to turn to absolute shit. However I disagree with that notion, the real destruction of Europe started in the 19th century and what happened during that era set the stage for everything that happened in the 20th century and onwards.
Liberalism was never something that the European called for and were passionate about, if you were a Christian European living in Europe, you had the basic freedom you needed and for most Europeans they were most satisfied with that. However, the only group of people, the only sizeable foreign people that lived in Europe really, that could not enjoy all the freedoms that the Europeans had (and for good reasons) were the jews, so of course it would be in their interests to spread the ideals of liberalism because by doing so all freedoms would be granted to them as they would be seen as equal citizens to the Europeans.
And looking at Germany in the 19th century is a prime example of how liberalism was used to allow the tribe to access more freedoms they previously didn't have and quickly subvert and position themselves in high positions of power in German society as soon as the opportunities were given to them. Liberalism paved the way for jewish emancipation which paved the way for jews to completely take over European governments and implement constitutions based on 'equal rights for everyone' which eventually paved the way for the massive influx of migrants we see in Europe today.
How was liberalism spread in Germany? was it something that was accepted naturally by the Europeans, was it something that the Europeans themselves called for and desired originally? No, of course not, as i stated above, there were no need for Europeans to call for any form of liberalism. It was something that was forced upon them through revolutions, propaganda and wars.
The ideas of liberalism was spread in Germany and became more accepted there because of the failed 1848 Revolution.
Before the 1848 revolution, there were no central jewish institutions, there were no jewish representatives in any of the German parliaments. So while jews had financial influence, their direct political influence was minor at this time. Jewish leaders had to submit hand-written petitions then the petitions was printed and circulated and then a jewish lawyer would argue for the case of the jews.
It was not Europeans who started to call for equal rights but it was the jews. Oberrat der Israeliten, a representative body of jews, circulated a printed petition for jewish emancipation in 1820.
You had jewish communities in Bavaria and Hessen-Kassel protesting the ''discriminatory educational policies'' of the government. These petitions had the signatures of 1400 heads of jewish families in late 1845 to early 1846. In the 1840s, you started to have jew ass-kissing gentiles like Friedrich Daniel Basserman who i will mention later that was in favor of jewish emancipation.
Jews were also printing and circulating literature, private sermons and speeches which were all jewish propaganda to get the public to support jewish emancipation. One of these speeches included the liberation of jews from Egyptian slavery which synonymised it with the contemporary struggle for jewish emancipation in Germany.
At the same time, the main theme of the jewish press in Germany in this period were debates over religious reforms and the fight for jewish emancipation. So jews we're heavily pushing for emancipation.
However, the Germans would not have it and despite the call by jews to be emancipated, the government showed zero interest in emancipating the jews.
Why didn't the Germans want to emancipate the jews all over Germany?
This report from the Prussian district government in Koblenz from 1820 gives us an insight as to why;
Here are some excerpts;
''The French Revolution [ . . . ] produced splendid results for the Jews, in that they acquired full citizenship according to the prevailing principle of equality. [ . . . ] This equality of rights, however far removed from causing the Jews to merge with the rest of the citizens, could not even lead them to strive to come closer. Now as ever a nation of their own, completely isolated by religious customs, ways of thinking and acting, their effect on the whole of society has become greater and more unfavorable as they have become less receptive to the advantages afforded to them by the Revolution and its accompanying spirit.''''If foreigners were barbarians to the Greeks and Romans, to the Jews they are goyim, i.e., heathens, impure slaves, enemies, with whom association is dishonorable. The Talmud – far from suppressing their egoistic, [other] nation-hating views or even just giving them a more humanitarian direction, has rather acknowledged and fortified them anew; and thus the Jews, even today, are antagonistic to all other – and most of all to the Christian – nations. Jewry is in necessarily eternal struggle with Christianity. This consideration alone does not allow us to favor the spread of Jewry among us, least of all, though, to grant it the kind of expansion that would give its adherents the same influence as Christians on the different institutions of the state''''If one casts a searching glance at their moral tendency, at the actions and conduct of the Jews in civic life, one runs across the same particularism that is a characteristic and consequence of their religion. Every kind of work seems like a punishment to them, farming is declared by the Talmud to be a contemptuous trade and stockbreeding a depraved business, similar to a robber’s way of life. [ . . . ] Indifferent to honor and shame, wherever profit lures, we see them sly and cunning, wherever there has to be cheating, deceiving, and doing things behind one’s back. Beyond anyone’s reach in the art of bribery, they always find the ends to justify the means. Never, or seldom, does a band of robbers exist without some connection to them''https://archive.ph/5OrYoSo what does the jew do when they do not get what they want?
Stage a phony revolution of course!
1848 revolution in Germany was a revolution that was commited to liberal principles that called for 'equal rights' and for the unification of Germany, but it ended up becoming a failure as the German aristocracy defeated it. This was without a doubt a jewish orchestration from every front because they needed to use upheaval to achieve their intended goal which was, jewish emancipation because getting the Germans to accept jewish emancipation during peace time would not work.
The list of jews that participated and played a big role in the 1848 revolution in Germany is way too long to list them all, it keeps going and going but here are some examples;
Ludwig Börne and Heinreich Heine, these two became the most effective ''champions of freedom'' in Germany.
Jacob Jacoby, his pamphlets and his treason trial made him one of the most popular liberal spokesmen in Germany.
Moses Hess (mentor of Karl Marx), Johann Jacoby and Gabriel Riesser, these three played a leading role in the revolution of 1848-1849.
Dr. Raphael Kosch, one of the earliest champion of the liberal movement in Königsberg. He championed for the civic rights of jews and organized many political meetings.
Dr. Löwenberg, Dr Löwinsohn, Dr. Oppenheim were the leaders of the first popular meetings of students, citizens and workers of Berlin during the first 2 weeks of the revolution.
Dr. Raphael Löwenstein, Moses Hess, Moritz Schiff, Alexander Friedländer, Markus Cohnheim among other jews participated in the Baden uprisings during the revolution.
The jews were behind the uprisings in Baden. ''In Mannheim there were Jews who belonged to the popular organization that arranged the insurrection in Baden and there were others like Mortiz Lenel and Dr. Ladenburg who worked with Bassermann in the Fatherland Union''
jewish press and jewish journalists supporting the revolutionReform, edited by Ruge and Dr. Oppenheim. The Parlamentszeitung, edited by Horwits, the Burgerwehr-Zeitung, edited by Moritz Lazarus, Kladderadatsch founded by David Kalisch. Urwahler Zeitung founded by Aaron Bernstein, Ludwig Bamberger of the Mainzer Zeitung, Neue Rheinische Zeitung of Cologne which was edited by none other than Karl Marx of course. You had Allgemeine Zeitung des Judentums of Ludwig Philippson and the Orient of Julius Furst.
Frankfurt National Assembly, created in May of 1848 during the revolution which had the aim to implement a 'parliamentary democracy' with a constitution based on liberal principles. FNA had these jewish deputies; Moritz Hartmann, Leitmeritz, Gabriel Riesser, Dr Moritz Veit, Andreas Ludwig Jeitteles, Dr. W. Levysohn, Johann Jacoby, Ludwig Bamberger.
The president of the Frankfurt National Assembly in December of 1848 was: Eduard von Simson, a jew who would later become the president of the North German Confederation Parliament and then the President of the Reichstag quickly after the jewish emancipation in 1870.
Frankfurt National Assembly tasked the committee of constitution to draft the 'Imperial constitution', this committee was headed by Bassermann, the same Bassermann mentioned earlier who had been in favor of jewish emancipation and who'd worked with Moritz Lenel and Ladenburg, so he was very much tribe connected.
It was in December of 1848 that the Frankfurt National Assembly passed the 'Imperial law regarding the basic rights of the German people' during the presidency of the jew Eduard Von Simson.
This act gave equality before the law, freedom of expression, the abolition of the death penalty. This was now the first time in German history where 'human and civil rights' became legally binding, i.e. jewish emancipation. And this was all at the hands of jews and their minions. One year later in 1849 the parliament adopted the Frankfurt Constitution and became the constitution of the German Empire. The constitution demanded the unification of the German nation, however most Princes of German soil refused to give up their sovereignty and the German confederation was restored.
You can see why the jews has special resentment towards the Germans, the Germans kept resisting them and many of the jews that were involved in the 1848 revolution were also imprisoned. However this constitution that was drafted by jews and their minions eventually became the model for the Weimar Constitution and the constitution of Germany today. So the constitution that Germany has today is modelled after the constitution that was drafted by jews during this phony revolution.
While chaos was ensuing in Germany, the jews were rejoicing and very excited about the revolution that was unfolding before their eyes;
Levin Goldschmidt, a polish jew and a jurist wrote this to his parents in September of 1848:
''Much that we longed for during this past year is achieved. The Jew too can now choose the path he likes according to his inclination and talents; he no longer needs to purchase his happiness with the surrender of his religion''.
Rabbi Samson Raphael Hirsch greeted the revolution and claimed it was' the dawn of a new era, wiping out old injuries and branding anti-jewish feeling as the 'lowest form of selfishness'. He expressed joy that these 'lowest instincts were now beginning to disappear and that the dawn of a new awakening of humanity in mankind was evident and was a prelude to the recognition of God (their god) as the sole sovereign of man'.
While the revolution was a failure, it did bring success to the jews in Germany.
Ideas of liberalism became more accepted in German society and thus more doors were open to the jews. In Baden for example, jews were for the first time allowed to run for state election. In 1850s, liberalization continued to grow and as a result greater opportunities arose for the jews to move upward into commercial occupation and in just a few years, HALF of all the known entrepreneurs in Berlin were jewish, jews that were previously just pedlars or weavers in villages in small towns.
But that was not good enough, they still had not recieved full emancipation all over Germany. The jew puppet Bismarck who was a ''conservative'' was used for this purpose, he provoked three wars against Denmark, Austria, and France and was able to win all three wars thanks to the jewish banker Gerson von Bleichröder who provided him financial support when Prussian parliament refused to financially support his war effort. Victory of these wars led to the unification of Germany and with it came 'Jewish Emancipation' (I.E the cutting of the throat of Germany) in 1871.
From wikipedia :
''Rothschild gave the name of Gerson Bleichröder, who took over Bismarck's private banking transactions as well as the transfer of credits and/or placing of loans on behalf of the Prussian state and the German Empire. Thus, Bleichröder became intimately involved with not only Bismarck but also with the inner dynamics of the unification of Germany'' What was the result of jewish emancipation in the 19th century? ”By the 1870s the jews appeared as the bourgeois par excellence in a society that was not yet modernized. Their predominance in finance, commerce and the press and their penetration of institutions of higher learning was beginning to provoke a backlash of envy and resentment”.
By 1882, Bank and stock exchange in Germany the jewish share of all employees was around 22 %, jews represented 43,25 % of all proprietors and directors of banking and credit enterprises. jews accounted for 25.1 % of the money maket and for the same perfentage of commerce and small businesses in Berlin. 20% of all wholesale mercahnts were jews, 11.7 % of all doctors were jews, 8.6 % of all journalists and 7.9% of all lawyers, this is all when jews were only 1.24 % of Germanys population.
And of course , relative to their population strength, the number of jews among leading newspaper publishers and editorial staff was very high, similarly for schools and universities.What were the consequences for Germany? One of which just happened 2 years after the jewish emancipation.
The Panic of 1873-79, an economic depression that hit Europe and North America that caused 52,000 business failures however during this depression not one jewish banking house suspended payment and on the whole jewish business was solid.
In 1870 with the unification of Germany, Germany adopted the gold standard but issued new gold Marks before recalling the old silver Prussian thalers, this almost tripled the money supply between 1870 to 1873. The German journalist Otto Glagau argued
''that the conversion to the Marks as well as the metric system destroyed all sense of healthy traditional proportion let alone masked an excuse to raise prices on unsuspecting customers''. This criticism was also made by many consumers against the conversion to the Euro. According to Glagau, the currency conversion primarily enriched Jews, liberals, lawyers and 'founders' all of which were of the same ilk to Glagau. Glagau associated crooked stock promoters with jews.
Glagau further stated;
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According to Glagau, 90% of swindlers were Jewish of which were high profile jews such as Bleichröder, Strousberg, Rothschilds, Abraham Oppenheim and Ludwig Bamberger.
Otto Glagau was not the only when to associate the stock exhange with jews. Historian Heinrich Von Treitschke did the same and stated in 1879 that the ''Jews are our catastrophe''.
It did not take long after the emancipation of the jews to implement censorship to silence any criticism of the jews. Glagau had founded the journal Der Kulturkämpfer and in it he exposed jewish sheningans however he was sued for libel and appeared before jewish judges and lost his cases!
More devastating effects of liberalism and the emancipation of jews in Germany, written by Otto Glagau in 1876, just 5 years after jewish emancipation;
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Sources:
http://www.helsinki.fi/iehc2006/papers3/Kobrak.pdf (SOURCE DELETED AND NOWHERE ELSE TO BE FOUND ANY LONGER)
(
https://archive.ph/cRSU5)http://constitutionnet.org/country/constitutional-history-germany (
https://archive.ph/cy9QJ)'Jews in the revolution of 1848 in Germany' - Adolf Kober
'Jewish Emancipation Reconsidered: The French and German Models'
https://en.wikipedia.org/wiki/Frankfurt_Parliament (
https://archive.ph/YxPWd)https://en.wikipedia.org/wiki/Gerson_von_Bleichr%C3%B6der (
https://archive.ph/v4dDv)http://germanhistorydocs.ghi-dc.org/pdf/eng/441_Otto%20Glagau_Swindle_142_JNR.pdf (
https://archive.ph/t9VeT)'Socialism and the Jews'- Wistrich
'Central European Jews in America 1840-1880: Migration and Advancement'
