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Update: Reverend George E. Simons Superintendent of the Methodist Episcopal Church in Petrograd from 1907 to 1918 says, "out of 388 members of the new Russian government only sixteen were Russian, one was an American black the other 371 were Jews, no less than 265 of whom were from the Lower East Side of New York City .. so you see the Russian Revolution wasn't Russian at all.

From the Jewish World of February 9, 1883 we read: "The great ideal of Judaism is that the whole world shall be imbued with Jewish teachings, and that in a universal brotherhood of nations - a greater Judaism in fact - all the separate races and religions shall disappear."

In The American Hebrew of September 10, 1920 we read: "The Bolshevist revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world. What was performed in so excellent a way in Russia ... shall also, through the same Jewish mental and physical forces, become a reality all over the world."

The Jewish writer Blumenthal states in Judisk Tidskrift No. 57, "Only recently our race has given the world a new prophet, but he has two faces and he bears two names; on the one side, his name is Rothschild, leader of all capitalists, and on the other, Karl Marx, the apostle of those who want to destroy the other."

In the American Bulletin of May 15, 1935, Rabbi Stephen S. Wise stated, "Some call it Marxism - I call it Judaism."

In the 1912 book, A Racial Program for the Twentieth Century, the Communist Israel Cohen wrote: "We must realize that our party's most powerful weapon is racial tension. By propounding into the consciousness of the dark races that for centuries they have been oppressed by the whites, we can mold them to the program of the Communist Party.

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